2 Chronicles 29:20

Authorized King James Version

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Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.

Original Language Analysis

וַיַּשְׁכֵּם֙ rose early H7925
וַיַּשְׁכֵּם֙ rose early
Strong's: H7925
Word #: 1 of 10
literally, to load up (on the back of man or beast), i.e., to start early in the morning
יְחִזְקִיָּ֣הוּ Then Hezekiah H3169
יְחִזְקִיָּ֣הוּ Then Hezekiah
Strong's: H3169
Word #: 2 of 10
jechizkijah, the name of five israelites
הַמֶּ֔לֶךְ the king H4428
הַמֶּ֔לֶךְ the king
Strong's: H4428
Word #: 3 of 10
a king
וַיֶּֽאֱסֹ֕ף and gathered H622
וַיֶּֽאֱסֹ֕ף and gathered
Strong's: H622
Word #: 4 of 10
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׂרֵ֣י the rulers H8269
שָׂרֵ֣י the rulers
Strong's: H8269
Word #: 6 of 10
a head person (of any rank or class)
הָעִ֑יר of the city H5892
הָעִ֑יר of the city
Strong's: H5892
Word #: 7 of 10
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וַיַּ֖עַל and went up H5927
וַיַּ֖עַל and went up
Strong's: H5927
Word #: 8 of 10
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בֵּ֥ית to the house H1004
בֵּ֥ית to the house
Strong's: H1004
Word #: 9 of 10
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 10 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Comprehensive restoration of worship beginning immediately. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection